what does john 3:36 mean

The effect is thus final, even as His person, witness, and glory are divine. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. (Ver. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. How Daniels Prophecy of 70 Weeks Connects to the End Times. Home COMMENTARY What is the meaning of John 3:36? John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. "He must, increase, but I decrease." What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? He acts as such. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. How withering the words! Here the Lord introduces the cross. (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. While both . Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. The first thing to look at is the verse itself. 33. (b) Midrash Ruth, fol. Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. At least, so say many Christians. He who believes is within the circle of the life of God, which is essentially eternal. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. There is for him a present possession, which shall also remain. And he answered, No. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. All is in the character of the Son of man. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. First, we must worship, if at all, in spirit and in truth. 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. This is indispensable; for God is a Spirit, and so it cannot but be. And so, in fact, it was and is. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. God has given Christ the power and authority to bestow everlasting life on all who trust in Him for their salvation and it is granted simply by believing on Him: "For He who believes in the Son has eternal life." So, when someone testifies to . What Does John 3:3 Mean? - Verse of the day He is a divine person; His manhood brought no attainder to His rights as God. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." And anyone who believes in God's Son has eternal life. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. And worship is viewed both in moral nature and in the joy of communion doubly. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. Matthew Henry's Concise Commentary3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. All disciplinary action, every probationary process, disappears. Of this we learn nothing, here. Say not ye, There are yet four months, and then cometh harvest? John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. THE HOLY BIBLE, NEW INTERNATIONAL But see the blessed fruit of receiving it. He could have healed the man without the smallest outward act to shock their zeal for the law. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! Heavenly things, therefore, could not but be natural to Him, if one may so say. This is confirmed further by John the Baptist's statement in John 3:36, "He that believeth on the Son hath everlasting life: and he that believeth not (apeitheo) the Son shall not see life; but the wrath of God abideth on him." The word "apeitheo" is understood by all good translators and commentators to mean obedience. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. The Meaning of John 3:16 KJV & NIV This is the essence of Christianity and the most quoted scriptures in the bible. It will "abide" or "dwell" there as its appropriate habitation. To Believe means to Obey John 3:16 | Exodus 2 The Kingdom On this basisJohn 7:1-53; John 7:1-53 proceeds. The sacrificial death of Him who is God goes far beyond the thought of Israel. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. New believers also get familiar with this special truth in their relationship with God. For He who spoke was divine. This testimony differs from the rest in having a more permanent character. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. What Does John 3:36 Mean? "Whoever believes in the Son has eternal life There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. He borewitness that:"The Father loves the Son and has given all things into His hand. 31-36). Blessed servant he of an infinitely blessed and blessing Master! 22. For "he confessed, and denied not; but confessed, I am not the Christ. Did they charge Jesus with self-exaltation? They spoke of the world; the world might hear them. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? What Does John 3:16 Mean - Lord's Guidance 1:29), grants us repentance (2 Tim. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. With regard to John 3:31-36, the question arises as to who was the speaker. (Verse John 7:39), Nothing can be simpler than this. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. Alas! It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." The close of the chapter shows us the Lord in Galilee. His glorious person would have none now in relation to God but members of the family. Such was the grace that God was displaying in Him, the true and full expresser of His mind. Alas! Jesus Christ really is the One who "came from above . Were the Jews zealously keeping the sabbath? Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. In our text, John hits it once more (and it won't be the last time! Verse 3:36 comes after the Nicodemus story. But none need hate, and none need live in wilful sin. He that believeth not the Son.Better, he that obeyeth not the Son. Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. Rather, he refers to the fame and influence of Christ. JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. Answer: John 3:16 does not say that unbelievers have the ability of their own sinful free will, to receive Christ. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced.". This He does in verses 16-19. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. Shall never enter heaven. As the Lamb of God (of the Father it is not said), He has to do with the world. Teach the Doctrine: Younger Children Jonah 1:4-17; 3:3-5 The Lord blesses me when I obey Him. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. The temptation is to hide your light. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. Shall not see life. Jason Robertson on Twitter: "Does anyone else find it odd that John If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. (John 3:36 KJV). How, indeed, could it be stayed within narrow limits? The divinity of the Son is in this chapter proved as clearly as in 1 John v. 7. He saw him under the fig tree. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. The fact is, John 3:18 does not say all non-Christians go to hell. At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. Later He was determined to be Son of God with power by resurrection of the dead. "Come, see a man that told me all things that ever I did: is not this the Christ?" Today, the phrase "born again" can have any one of a host of meanings. There is but one unfailing test the Son of God God's testimony to Him. (VersesJohn 3:20-21; John 3:20-21).